Now to him that is of power--more simply, as in Jude 1:24 , "to Him that is able." To God, &c.--"To the only wise God through Jesus Christ, be"--literally, "to whom be"; that is, "to Him, I say, be the glory for ever. In Christian congregations there should be smaller societies linked together in love and converse, and taking opportunities of being often together. Paul is now concluding this long and excellent epistle, and he does it with a great deal of affection. (See 1 Peter 2:4 , 2 John 1:13 ). So will their Christian character acquire solidity and elevation, and their influence for good be proportionably extended. While we are in the midst of so many deceivers, we have great need of that wisdom of the prudent which is to understand his way, Proverbs 14:8. Concerning Apelles, who is here said to be approved in Christ (Romans 16:10), a high character! Five believers are greeted by name in verse 14 and mention is made of the "brethren that are with them." This the apostle calls here a mystery hitherto undisclosed, in what sense Romans 16:27 will show, but now fully unfolded; and his prayer for the Roman Christians, in the form of a doxology to Him who was able to do what he asked, is that they might be established in the truth of the Gospel, not only in its essential character, but specially in that feature of it which gave themselves, as Gentile believers, their whole standing among the people of God. We read in Mark 15:21 that Simon of Cyrene, who was compelled to bear our Lord's cross, was "the father of Alexander and Rufus." 23 Gaius mine host, and of the whole church, saluteth you. This is one way of maintaining the communion of saints. Now, mark those that thus cause divisions, skopein. Lest any should find themselves aggrieved, as if Paul had forgotten them, he concludes with the remembrance of the rest, as brethren and saints, though not named. Solid Joys. It will encourage soldiers when they know the war will be at an end quickly, in such a victory. The oaths and covenants in the written word are but the copy of the oath and covenant which were between the Father and the Son from eternity: those the extracts, these the original. Those are helpers to faithful ministers that lay out themselves in their families and among their neighbours to do good to souls. Romans 16 Resources - Multiple Sermons and Commentaries God is " only wise, " (for discussion of " Wise " one of the Attributes of God ) the only omniscient and only omnipotent one, knowing and planning and implementing all things, to accomplish His purpose in creating all things (1Ti 1:17; Jude 25). Romans 16:22 "I Tertius, who wrote [this] epistle, salute you in the Lord." Bibliography InformationHenry, Matthew. Romans 16:1-27 . Receive her in the Lord--that is, as a genuine disciple of the Lord Jesus. Amen. Will not these adversaries of our souls be at length too hard for us?" He had cautioned them before against simplicity: now they, being conscious of their own great weakness and folly, might think, "How shall we evade and escape these snares that are laid for us? EXEGESIS: THE CONTEXT: The original manuscripts for the closing section of the book of Romans vary considerably. We must never look for any new revelation, but abide by this, for this is according to the commandment of the everlasting God. It afterwards came to have a fixed place in the church service, immediately after the celebration of the Supper, and continued long in use. my beloved in the Lord--an expression of dear Christian affection. A caution to take heed of those who caused divisions, Romans 16:17-20. my kinsmen--or, "relatives." The letter to the Romans begins and ends in unusual ways for Paul. (1.) But. He adds, in the close, a general salutation to them all, in the name of the churches of Christ (Romans 16:16): "The churches of Christ salute you that is, the churches which I am with, and which I am accustomed to visit personally, as knit together in the bonds of the common Christianity, desire me to testify their affection to you and good wishes for you." Please enter your email address associated with your Salem All-Pass account, then click Continue. Visit our library of inductive Bible studies for more in depth inductive studies on this and other books of the Bible you can use in your small group. In that case they may have attracted the special esteem of those apostles who for some time resided chiefly at Jerusalem and its neighborhood; and our apostle, though he came late in contact with the other apostles, if he was aware of this fact, would have pleasure in alluding to it. Erastus the chamberlain--"treasurer." (2.) 16 I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea: 2 That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also. And doubtless it had a good influence upon this that Priscilla the good wife of the family was so very eminent and forward in religion, so eminent that she is often named first. Their God is their belly, Philippians 3:19. (2.) Observe, (1.) However, Paul commends him for his great hospitality not only my host, but of the whole church--one that entertained them all as there was occasion, opened his doors to their church-meetings, and eased the rest of the church by his readiness to treat all Christian stranger that came to them. Cenchrea was a small sea-port town adjoining to Corinth, about twelve furlongs distant. But is now made manifest--The reference here is to that peculiar feature of the Gospel economy which Paul himself was specially employed to carry into practical effect and to unfold by his teaching--the introduction of the Gentile believers to an equality with their Jewish brethren, and the new, and, to the Jews, quite unexpected form which this gave to the whole Kingdom of God (compare Ephesians 3:1-10 , &c.). III. If truth be once deserted, unity and peace will not last long. ... Scripture: Romans 16:1–7. Romans 16 Commentary, One of over 110 Bible commentaries freely available, this commentary is one of the most respected interdenominational commentaries ever written. Salute Asyncritus, &c.--These have been thought to be the names of ten less notable Christians than those already named. I refer to Revelation 10:11, which this explains. Lastly, He concludes with the recommendation of them to the love and embraces one of another: Salute one another with a holy kiss. Of his righteousness therefore we must make mention, even of his only, who, as he is the Mediator of all our prayers, so he is, and I believe will be to eternity, the Mediator of all our praises. To whom (says he) not only I give thanks, but also all the churches of the Gentiles who were all beholden to these good people for helping to save the life of him that was the apostle of the Gentiles. Considering the disposition there is in them to fall, the industry of their spiritual enemies that seek to overthrow them, and the shaking times into which their lot is cast, no less than an almighty power will establish them. In every age of the Church there have been real Christians whose excessive study of the serpent's wisdom has so sadly trenched upon their guileless simplicity, as at times to excite the distressing apprehension that they were no better than wolves in sheep's clothing. Salute Tryphena and Tryphosa, who labour in the Lord--two active women. The grace of our Lord Jesus Christ be with you. It becomes Christians to be helpful one to another in their affairs, especially to be helpful to strangers for we are members one of another and we know not what need of help we may have ourselves. Some that were his particular friends, and probably known to the Roman Christians: Timotheus my work-fellow. If you are interested in a detailed study of the names found in this chapter, read pages 266-284. CONCLUSION, EMBRACING SUNDRY SALUTATIONS AND DIRECTIONS, AND A CLOSING PRAYER. What a base master do they serve, and how unworthy to come in competition with Christ, that serve their own bellies, that make gain their godliness, and the gratifying of a sensual appetite the very scope and business of their lives, to which all other purposes and designs must truckle and be made subservient. 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