The design of Paul is not so much to assert the different functions of the Law and the gospel, as simply to state the fact in regard to the condition of a certain class, namely, those who are in Christ. (d) Blessed individual process of justified and spirit-guided life, Romans 8:1-17. According to Paul, this confidence and assurance should be right now-this very moment. It means the "passing of sentence, condemnation, and its execution" (CBL, GED, 3:263). νῦν is temporal: it distinguishes the Christian from the pre-Christian period of life. This is its first and its glorious announcement, that it frees lost and ruined people from a most fearful and terrible condemnation. To them which are in Christ Jesus; so we fill it up, but in the original it is only, to them in Christ Jesus. As, however, there is always warmth of feeling in the apostle's argument, so also is there generally logical arrangement in his highest triumphs. KATAKRIMA (noun), is the sentence pronounced, the condemnation with a suggestion of the punishment following (Romans 5:16; Romans 5:18; Romans 8:1). Moreover he does not employ the adversative δὲ , but; he uses the conclusive ἄρα , therefore , comp. But here he does not speak in his own person, in order that we may not doubt that he refers to the condition of believers in general. The goal of the mind is different (verses 5-6) B. Romans 8:1, There is not a more blessed declaration than this in the whole word of truth. The first motive which he mentions is that contained in this verse, that now, under the new dispensation of the covenant of grace, namely, that of the Messiah, there is no condemnation to true believers, who walk as he here describes, although they may not observe the ceremonies of the Mosaic law. The opening of this chapter is, therefore, connected in form with the close of the last. Whiteside offers a good parallel. Unless he lives not to gratify his flesh, he can have no evidence of piety. 1857. this law of sin opposing the law of the spirit, and endeavouring to captivate us to sin, we can, by the succour of the grace of Jesus Christ, preserve ourselves from sin and damnation, by resisting sin, and attaching ourselves strongly to Jesus Christ, by faith and charity. "The Treasury of Scripture Knowledge". All the texts omit. In the one case the believer is regarded as reaching upwards, as it were, through faith, and so incorporating and uniting himself with the Spirit of Christ; in the other case, the Spirit of Christ reaches downwards and infuses itself into the believer. The German Pietist Philipp Spener said that if the Bible were a ring and Romans its precious stone, chapter 8 would be “the sparkling point of the jewel” (F. Godet, Commentary on Romans … 8 Therefore, there is now no condemnation. 1859. oudeis. Having been indwelt and believing in the Holy Spirit, the adopted believer is invited to enjoy the blessings of God and the victory that proceeds from one’s relationship with God, Jesus Christ and the Holy Spirit. All that was condemnable in them, which was sin, has been condemned in their Surety, as is shown in the third verse."). Paul had now finished his exhibition of the plan of salvation. (Romans 8:1-17) Big Concept 6. Romans 8:1. Paul was a man who sometimes "served the law of sin" (the old man). The coming day will burn them up,” says the Lord who rules over all. Schaff's Popular Commentary on the New Testament. with the thanksgiving, at the beginning of Romans 8:25; (2.) with the thanksgiving, at the beginning of Romans 8:25; (2.) BibliographyTorrey, R. A. Christ lays His hand upon us, and we are healed. 2 For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death. Since there is fair evidence for the first half of it, is that part of it by itself likely to be genuine? There is therefore now no condemnation to them which are in Christ Jesus. Therefore, there is now no condemnation for those who are in Christ Jesus, 2 because through Christ Jesus the law of the Spirit who gives life has set you free from the law of sin and death (Rom 8:1-2)1 1. See note on James 2:19.] 6. Outline – I. "Commentary on Romans 8:1". Who walk. The positive is included in the negative; it is Godâs condemnation only, from which such as are in Christ are exempted; they are nevertheless condemned and censured by men, and sometimes by their own consciences too. (John 14:6; Acts 4:12; Ephesians 1:3) There is condemnation in all other religions! no condemnation: to them which are in Christ Jesus--As Christ, who \"knew no sin,\" was, to all legal effects, \"made sin for us,\" so are we, who believe in Him, to all legal effects, \"made the righteousness of God in Him\" ( 2 Corinthians 5:21 ); and thus, one with Him in the divine reckoning. "Commentary Critical and Explanatory on the Whole Bible - Unabridged". ", Schaff's Popular Commentary on the New Testament, Joseph Benson's Commentary of the Old and New Testaments, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, "river of the water of life, clear as crystal, proceeding out of the throne of God and of the Lamb,", Ellicott's Commentary for English Readers, Hodge's Commentary on Romans, Ephesians and First Corintians, Commentary by J.C.Philpot on select texts of the Bible, "There is therefore now no condemnation to those who are in Christ Jesus. Rome was the most important city in the world at the time of Paul. The reason is that the believer is in Christ Jesus. The phrase in Christ (or an equivalent expression) is used172times in the New Testament (McGuiggan, p227). Romans 8:1 Therefore there is now no condemnation for those who are in Christ Jesus. We stay in Him by being faithful to His word ( 1 John 2:24). Which are in Christ Jesus. There is therefore now, &c.—referring to the immediately preceding context [Olshausen, Philippi, Meyer, Alford, &c.]. https:https://www.studylight.org/commentaries/dcc/romans-8.html. That there is now no condemnation to them that are in Him is according to our Lords declaration, Verily, verily, I say unto you, he that heareth My word, and believeth on Him that sent Me, hath everlasting life, and shall not come into condemnation. It is often remarked that the Apostle does not say that there is in them which are in Christ Jesus neither matter of accusation nor cause of condemnation; and yet this is all included in what he does say. Because they are delivered from the law; all its demands being fulfilled in them by the mission and sacrifice of christ, Romans 8:1-4. The first member of the clause - mee (Greek #3361) kata (Greek #2596) sarka (Greek #4561) peripatousin (Greek #4043) - A D**b (a corrector of D, about the 7th century), one cursive d** (corrector of Latin of D, also about the 7th century), f (Latin of Cod. This was the necessary basis for deliverance from the Law. But the exact connection is disputed. Then, he engaged heart and life, walking according to the Spirit. It may be joined either (1.) To âhave the Spirit of Christâ is a converse expression for the same idea. katakrima. Emphatic, as it stands first in the Greek. or with the whole of Romans 8:25; (3.) For as the body is one, and hath many members, and all the members of that one body being many, are one body; so also is Christ. It may be joined either (1.) But this is no mere legal arrangement-it is a union in life; believers, through the indwelling of Christ's Spirit in them, having one life with Him, as truly as the head and the members of the same body have one life. which are in Christ Jesus; not as mere professors are in Christ, who may be lost and damned: but this being in Christ, respects either that union and interest which the elect of God have in Christ, from everlasting: being loved by him with an everlasting love; betrothed to him in a conjugal relation; chosen in him before the foundation of the world; united to him as members to an head; considered in him in the covenant of grace, when he engaged for them as their surety; and so they were preserved in him, notwithstanding their fall in Adam; in time he took upon him their nature, and represented them in it; they were reckoned in him when he hung upon the cross, was buried, rose again, and sat down in heavenly places; in consequence of which union to Christ, and being in him, they are secure from all condemnation: or this may respect an open and manifestative being in Christ at conversion, when they become new creatures, pass from death to life, and so shall never enter into condemnation: hence they stand further described, as such. 1. Also, notice the word therefore, which points the reader to the previous passage of Romans 7:21-25. All its demands have been met and satisfied by His covenant Head, with whom, as the wife is one with the husband, so he is one. ", "There is no condemnation to those who are in Christ Jesus! Romans 8:1 - "There is, therefore, now, no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit." BibliographyConstable, Thomas. 35 William M. Kruidenier and Kenneth Boa, Holman New Testament Commentary - Romans (Nashville: Holman Reference, 2000), Romans … BibliographyDunagan, Mark. Because they are predestinated to the attainment of eternal life; of which predestination their present sanctification or effectual calling is the result, and therefore the evidence, Romans 8:28-30. Any internal evidence to outweigh this testimony against the clause. ] are going to do today begin. Who have the Spirit frees us from sin ( 3:23 ), are... 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